AhlulBayt News Agency: Imam Mahdi (A.S), the last in the line of the Twelve Ithna Ashari Imams
was born on 15th Shaban 255 Hijri in Samarra, Iraq. His father was the
Eleventh Imam Hassan Askari (A.S) and his mother was Nargis Khatoon,
grand daughter of the Emperor of Rum. It was 8th Rabiul Awwal 260 Hijri
when our Twelfth Imam led the funeral prayer of his father Imam Hassan
Askari (A.S). He was only Five years old, yet the whole crowd of Muslims
including the Abbasid caliph of that time Al-Mu’tamid followed the
young Imam without question. Once the prayers were over and the Imam
went inside the house, that the Caliph realized the full implication and
significance of the occasion and he immediately ordered his soldiers to
enter the house and search for the young Imam. They did not find any
one inside the house. The Imam’s period of lesser concealment began
immediately after he led the funeral prayers and disappeared inside the
house. This was in the year 260 Hijri. The doctrine of ‘Ghaiba’ or
concealment, declares simply that the Imam has been withdrawn by God
from the eyes of people, that his life has been miraculously prolonged,
that he has been seen from time to time, has been in correspondence with
others, and has maintained a control over the guidance of the followers
and the believers and the safety of Islam from its enemies. In the
following few pages we shall try to bring some evidence from the Qur’an
and the authentic Hadith of the Prophet to prove the point to interested
readers.
The Caliph was very angry at this incompetence of ministers and other
officials who were unable to find a boy of five who had just led the
prayers and had just disappeared. The caliph had no inkling of the
secrets that God did not want to reveal. He went back to his palace and
into the luxurious life of a playboy king while the world around him
squeezed his empire into oblivion. This is an essential belief that Imam
Mahdi (A.S), Sahibuz zaman, is alive and guide’s his followers whenever
such need arises. This is based on the verses of the Holy Qur’an that
express the idea of Divine Guidance through the Prophets and Imams.
“And among those whom we have created are a people who guide others with truth and in accordance therewith act justly”. (Surah: 7(the wall with Elevations), verse: 180).
“We shall test you with something of fear and hunger, some loss
in goods or lives or the fruits (of your toil), but give glad tidings to
those who patiently persevere (Surah: 2 (The Cow), verse:
155). A great Hanafi scholar Muhammad ibn Muslim cites Imam Ja’far Sadiq
(A.S) explaining the meaning of the above Verse. Imam indicated that
there would be signs indicating the coming (reappearance) of Imam Mahdi
(A.S) which are the means whereby God tests the faithful. “Something of
fear” is a reference to masses perishing by contagious diseases;
“hunger” is a reference to high prices of foodstuffs; “Some loss in
goods” is a reference to scarcity and famines; “Lives” is a reference to
mass destruction of human lives, probably global wars; “Fruits” is a
reference to lengthy periods of draughts; so when all that happens, then
give glad tidings to those who patiently persevere.” “This is its
interpretation,” continued the Imam, quoting Verse: 7 of Surah: 3 (The
Family of Imran), which indicates that “only those who are firmly
grounded in knowledge are capable of interpreting the verses of the Holy
Qur’an”, adding, “We the Ahl-ul-Bayt are the ones firmly grounded in knowledge”.
In the book “Yanabi al Muaddah”, the Hanafi scholar and Mufti of
Istanbul during the Osmani Caliphate in Turkey writes on page 321,
quoting Imam Ja’far Sadiq (A.S) interpreting Verse 83, Surah (The Family
of Imran), of the Holy Qur’an comments as follows: “When the Qa’im
al-Mahdi reappears, there will be no land on earth where the Kalima is
not said. “This could be a reference to the fact that by the time
al-Mahdi reappears, all continents of the world will have muslim
populations. They already do now. After presenting the above proofs from
the Qur’an, the following are authentic traditions from the Prophet of
God regarding Imam Mahdi (A.S). At the end of Vol.2 of Fara’idh
al-simtain and on page 269 Ibn Khaldun’s ‘Mukaddimah’, it is related
from Ibn Abbas, that the Holy Prophet said,
“Ali is Imam of my nation and my successor therein after me, and
among his offspring is the awaited Qa’im who shall fill the world with
justice and equity as it was filled with injustice and oppression.
The Prophet further elaborates, “Beware of doubting, for to
doubt the order of God, the Mighty, the Sublime, is apostasy (Kufr). Ibn
Khaldun also states that “When imprisoned with his mother in the house,
he entered a sort of well or pit in the house that his family occupies
at Samarrah, Iraq, and there he disappeared, but he is to come forth at
the end of the age to fill the earth with justice”.
Allama Jalaluddin Suyuti quotes in his book Jalalul- Oyun Vol.6 page 50. “The Hour shall not come till Al-Mahdi takes charge on earth on my behalf,” said
the Messenger of God. Allama Suytu also quotes Imam Ahmed ibn Hanbal
that famous companion Abu Said Khadhri quoting the Messenger of God
saying, “I bring you glad tidings of al-Mahdi, God shall send him to my
nation, in a time different from your own, and after a series of
earthquakes, and he shall fill the earth with justice and equity as it
was filled with injustice and oppression. He shall distribute the wealth
equitably among the inhabitants of the earth. In the manual in which he
sets forth the many duties and privileges of pilgrims, Majlisi has
given an accepted form for a short letter in Arabic, which anyone can
write, and sent to his Imam of the age. It may be placed on the tomb of
any of the Imams, or it may be fastened and sealed, and covered with
clean earth and cast into the sea or river or a deep well. In any case
it will reach the Hidden Imam and he will give his personal attention.
There is a famous saying of Imam Hussein (A.S) about the twelfth Imam.
“The Ninth of my descendants is the Imam who will rise with the Truth.
God will grant life to earth through him after its death. The true faith
will supersede all religions through him. His absence shall be lengthy
during which many people will go astray. Only a few will remain on the
Right Path. They shall suffer pains; people will put pressure on them,
saying, "let us know when this promise of the Return of the Mahdi is
fulfilled". Those who will bear the pains and denials patiently will get
the same rewards as those who accompanied the Prophet during his
expeditions for Jihad.”
Imam Imam Sadjad (A.S) has said, “Of us one will be born whose birth will remain secret so much so that the people will say that he was not born at all.”
Imam Muhammad Baqir (A.S) is quoted by Kulaini in Al-Kafi, “Nine Imams
after Hussein are destined, and the last of them will be al-Qaim.” Imam
Ja’far Sadiq (A.S) is quoted in Ilal al-shaa’i saying, “The fifth of the
descendants of my son Musa will be the Qa’im a descendant of the
Prophet (A.S). Imam Kadhim (A.S) was asked once, “Are the Qa’im with the
truth?” The Imam replied, “I also rise truthfully, but the real Qa’im
is he who will remove the enemies of God from earth and will fill it
with justice. He shall be my fifth descendant. His absence will be
lengthy during which multitudes will turn away from the faith while only
a few will uphold it”. Imam Reza (A.S) in the above saying of Imam
Hussein (A.S) that due to the excessive the length of the concealment of
the 12th Imam many believers will have doubts about his existence. Many
will question the very longevity of his life and the usefulness of his
presence as an Imam Rida (A.S) said, “O Da’bil, my son Muhammad (A.S)
will come when I am gone. After him, his great grand son will be named
Muhammad (A.S) who will be the Qa’im. He will be awaited during his
absence. When he appears, the world shall bow down before him.”
Imam
Muhammad Taqi (A.S) has said “The Qa’im will be from amongst us the third of my descendants”. Imam Ali Naqi (A.S) said, “My successor will be my son Hassan; but what will be your condition during the reign of Hassan’s successor”?
Those who were present asked, “Why, what do you mean by that”? Imam
replied, “You will not have the chance to see him, later you will not be
allowed to mention his name”. Then the Imam was asked as to how they
should mention him. Imam replied, “You may say that he is the last of
Muhammad’s (PBUH) (infallible) descendants. “Some people asked Imam
Hassan Askari (A.S), “Your forefathers have said that the earth
would never be without knowing the sign of Allah (Hujjatullah) till
Doomsday, and he who dies without knowing the Imam of his time will die
the death of ignorance”. Imam replied, “That was as
true as the shining day. They inquired as to who would be the Imam who
would be the sign of the Mercy of God after his death, Imam replied:
“He will be my son, the namesake of the Holy Prophet (Muhammad Abul
Qasim). He who died without knowing him will die the death of ignorance.
His absence will be so lengthy that the ignorant will wander puzzled
and would surely stray from the Right Path. But the Righteous shall
remain steadfast and pray for their Imam to appear within their life
time”.
All these predictions were recorded since the time of the Holy Prophet
who himself prophesied the advent of the Mahdi. (Read this Hadith in the
story of the 5th Imam). As in the above saying of Imam Hussein (A.S)
that due to the excessive length of the concealment of the 12th Imam
many believers will have doubts about his existence. Many will question
the very longevity of his life and the usefulness of his presence as an
Imam.
Source: coiradio
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