Birth
Imam
Mohammad Baqir (A.S.) was born on the 1st of the month of Rajab, 57th
Hijrah, in the city of Madina. Because of the resemblance that he had
with his grandfather he was named Mohammad and because of it that he
analyzed the knowledge and manifested its secrets he became known with
the title of "Baqir".
His father was Hazrat Sajjad (A.S.) and
mother Fatimah who was one of the daughters of Imam Hassan (A.S.). He
was the first Imam (A.S.) whose lineage ascended and reached the Prophet
(P.B.U.H.) both from the paternal and maternal sides.
His life history can be divided into two parts
1. The period before his Imamate which is nearly 35 years and was the peaceful part of his life, led in Madina.
2. The Period of Imamate, which stretched, up to twenty years and is
counted as the duration of the propagation and dissemination of Islamic
knowledge and wisdom.
The Salient Features of Imam's Character
About his manners and training, it is written that he never laughed
loudly and always spoke in a calm and respectable way. He never became
furious and enraged and with whosoever he met he would give him respect
and shook hands with him and said, "this act (shaking hands) brings the
hearts close to each other and puts an end to the enmities and
hostilities."
Although Imam (A.S.) wept much during his
confidential conversation with God but he did not weep loudly. Whenever
he spoke he would start and end his talk with the name of God.
He had gardens and fields in abundance and large number but he himself
visited them like a farmer and shared the work with the cultivator and
workers, took food with them, and talked to them. He was a master who
had close working relations with his servants.
Whatever
agricultural products he received from his gardens and fields he would
give it in the name of God. He fulfilled all the needs and requirements
of his workers to such extent that he was one of the most generous men
of his time in Hijaz.
Sheikh Mufid writes about Imam (A.S.),
"he had access to and acquaintance with all the branches of knowledge
and intuitive learning. He led his life busy in the obedience of God. He
was strong and balanced at the station of piety and rigidly honored his
word, promises, and commitments. His piety, open heartedness, spiritual
purity, and humanly conducts made all and sundry love him. And he
trained them in Islamic ethics”.
Ibn-e-Hajar, who is a
prejudiced Sunni scholar, writes about the character of Imam (A.S.)
"Imam Mohammad Baqir (A.S.) had a clean, pure heart. His speech and talk
was harmonies and in accordance with his practice. His conduct and
dealing with people was humanly and Islamic. He was a great Gnostic and
unmatched worshiper. He was so very ornamented and decorated with human
qualities that I do not have the means and capacity to praise him."
One of his slaves said about him, "Once I accompanied his graciousness
to Mecca. When Imam (A.S.) sighted the house of God(Kaabah). He wept so
much that he got feeble and nerveless I said to him, "Why do you weep so
much?"
He said, "Perhaps God may become kind to me because of
these tears and tomorrow (on justice day) He may bless me with
salvation.
Then Imam stood for his prayers and lengthened the
prostration. When he picked his head up, the place of prostration was
wet with tears from his eyes."
The Knowledge Status of Imam
Sheikh Tusi writes a man from among the Syrians visited Imam Mohammad
Baqir (A.S.) and said, 'since you are a man of knowledge and learning
your assembly is fruitful, valuable and worthy for me and so I attend
your teaching session but I have enmity with you and your lineage." Imam
did not reply him.
After a few days that man fell ill. Imam
(A.S.) visited him along with his friends and sat by his bed, and
enquired after his health. When the Syrian man saw this graciousness and
magnanimity of the Imam he extremely repented about what he had said,
and was ashamed. He did not know what response to give to the Imam
(A.S.).
Imam (A.S.) gave orders about his food, treatment to
his family members and prayed for him and got up. Not very long had
passed that he got cured and left the ailment bed. Next day, he made it a
point to reach the assembly of Imam (A.S.) and expressed repentance
over what he had said and asked for apologies and became one of the
permanent and everlasting friends of Imam (A.S.)
The Training mode of Imam (A.S.)
Since the knowledge and wisdom of Imam (A.S.) like the other Imams
originated from the revelation therefore, he never failed to give a
response. His personality of knowledge and wisdom had so graciousness
greatness grandeur and magnificence that in his assembly the scholars
were like children before a teacher.
Whenever Imam (A.S.) sat
in the session of teaching he shed the drops of knowledge and wisdom
upon the hearts of his students like a saturated cloud. Every one
benefited from it according to his own capacity and capability.
In the year 106 Hijrah, Hasham (the well known poet) went to Mecca and a
group of Syrians were accompanying him. After the Hajj ritual was over,
he sat in a corner of Masjid-ul-Haram to relax. Suddenly, he sighted
Imam Mohammad Baqir (A.S.) sitting in a corner and people had surrounded
him asking him questions about their problems and difficulties and
listening to his response.
Hasham became furious and inflamed
and sent Nafey, one of the wise men, to ask questions from Imam (A.S.)
and according to his idea enfeeble and debilitate him, and devalue him
in the eyes of the people.
The court scholar came forward,
saluted and asked for his permission to make queries and interrogate
him. Imam (A.S.) replied, "Do ask what ever you wish!"
Nafeh
asked him, "What was the length of the duration of period between Christ
Essa (A.S.) and Mohammad (P.B.U.H.). Imam said, "In our opinion Five
Hundred years." Nafeh asked, "The verse of the holy Qur"an which says
"va-as-al" "you ask". Who was the one Prophet interrogated? Imam (A.S.)
replied, "From the God's eternal table, wherein all the things were
present."
Nafeh asked, "From when and how long God has been present?"
Imam (A.S.) said, "Woe to you, God is the creator of age. He is not a
body and has not been born from anything so that he might need age and
time."
Nafeh was ashamed and said, "By God, you are the wisest man out of the people of your age."
A man asked a question from Abdullah Ummer, he could not reply him so
he said, "This child is Imam Mohammad Baqir (A.S.) go to him and
describe your problem whatever response he gives come and let me know
too. That man went near him and enquired and got the correct answer.
Then he came to Abdullah Ummer and reproduced the answer of the Imam
(A.S.) before him.
Abdullah Ummer replied, "These (men) are a
family whom God has decorated with the ornament of knowledge and
wisdom." The splendor and grandeur of the knowledge of Imam (A.S.) was
so sublime and glittering that whosesoever there would be the talk about
the Prophet's family. People said he is the sole heir of the knowledge
and perfections of the Prophet (P.B.U.H.).
Martyrdom of Imam(A.S.)
Finally, Imam Mohammad Baqir (A.S.) after years of troubles, grief's,
labor, and service to the Islamic culture was poisoned and martyred by
the order of Hasham on the 7th of Zil Hijja 114 Hijrah at the age of 57
years. His pure and sublime body was buried beside the graves of other
Imams in the graveyard of Baqi.
Imam Brief Sayings
1. To lie is from the desolation and depravity of faith.
2. The faithful does not become coward, greedy and miser.
3. God is the friend of modest, tolerant and forbearing person.
4. The scholar whose existence is fruitful and useful his worth is more
than seventy thousand silly, witless ascetics (worshipers).
5. God does not like the scurrilous.
6. Whosoever commits excesses over the servants of God, will not be from our Shias.
7. Avoid envying and being jealous of each other keep away from
selfishness (egotism), do not adopt cruelty, be vigilant and watchful
about your prayers, be the friend of oppressed ones.
/129
13 June 2024 - 06:56
News ID: 1465166
AhlulBayt News Agency (ABNA) - Sheikh Mufid writes about Imam, "he had access to and acquaintance with all the branches of knowledge and intuitive learning. He led his life busy in the obedience of God. He was strong and balanced at the station of piety and rigidly honored his word, promises, and commitments. ..."