KUALA LUMPUR, Malaysia (Ahlul Bayt News Agency) - Followers of Shia Islam are allowed to practice their religion in Malaysia but not to propagate it among local Muslims, Minister in the Prime Minister Department Jamil Khir Baharom said yesterday.
Asked to comment on a FMT report that the government in 2005 had endorsed the Amman Messages, which oppose discrimination against Shiite Muslims and other non-Sunni Muslims, he said recognition and permission to spread a religion were two different matters.
“It is not wrong for them to practice Shia Islam, just like it isn’t wrong for Malaysian Chinese to practice Buddhism,” he told a press conference. “But they can’t spread the ideology to the local Muslims, who are Sunnis.
“Whoever comes to Malaysia is free to practise his own religion.
“We never harass Shia followers!, but it’s just that they are banned from spreading the ideology.”
The Amman Messages, an initiative of the King of Jordan, are aimed at promoting diversity in Islam and compel signatories to recognise schools of jurisprudence within the Sunni, Shia, Ibadi and Thahiri expressions of Islam.
Several Malaysian leaders and scholars signed the accord in 2005. They included the then prime minister, Abdullah Ahmad Badawi, and opposition leader Anwar Ibrahim.
The first point of the agreement declares: “Whosoever is an adherent to one of the four Sunni schools of Islamic jurisprudence (Hanafi, Maliki, Shafi‘i and Hanbali ), the two Shi‘i schools of Islamic jurisprudence (Ja‘fari and Zaydi), the Ibadi school of Islamic jurisprudence and the Thahiri school of Islamic jurisprudence, is a Muslim. Declaring that person an apostate is impossible and impermissible.”
The second point highlights the similarities among the various schools of jurisprudence.
The third point pertains to the issuance and limitation of fatwas.
“No one may issue a fatwa without the requisite personal qualifications which each school of Islamic jurisprudence determines [for its own adherents],” it says.
In recent weeks, Malaysian religious authorities have taken steps to curb Shia believers in the country.
Even today, two individuals, including a female doctor, were charged at Taiping Syariah court with possession of documents and books on Shia teachings.
The doctor, Nur Azah Abdul Halim, 41, and Mohammad Ridzuan Yusof, 31, face fine of RM3,000 or two years’ jail or both, if found guilty.
And the Johor Religious Department (JAJ) said it had detected the presence of over 1,000 Shia followers in Johor with many of them active in Johor Baharu and Kluang districts.
In Kuala Terengganu, the state religious department said the Shia ideology has been detected in Terengganu with the focus given to students of institutions of higher learning (IPT) and the professional groups.
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Asked to comment on a FMT report that the government in 2005 had endorsed the Amman Messages, which oppose discrimination against Shiite Muslims and other non-Sunni Muslims, he said recognition and permission to spread a religion were two different matters.
“It is not wrong for them to practice Shia Islam, just like it isn’t wrong for Malaysian Chinese to practice Buddhism,” he told a press conference. “But they can’t spread the ideology to the local Muslims, who are Sunnis.
“Whoever comes to Malaysia is free to practise his own religion.
“We never harass Shia followers!, but it’s just that they are banned from spreading the ideology.”
The Amman Messages, an initiative of the King of Jordan, are aimed at promoting diversity in Islam and compel signatories to recognise schools of jurisprudence within the Sunni, Shia, Ibadi and Thahiri expressions of Islam.
Several Malaysian leaders and scholars signed the accord in 2005. They included the then prime minister, Abdullah Ahmad Badawi, and opposition leader Anwar Ibrahim.
The first point of the agreement declares: “Whosoever is an adherent to one of the four Sunni schools of Islamic jurisprudence (Hanafi, Maliki, Shafi‘i and Hanbali ), the two Shi‘i schools of Islamic jurisprudence (Ja‘fari and Zaydi), the Ibadi school of Islamic jurisprudence and the Thahiri school of Islamic jurisprudence, is a Muslim. Declaring that person an apostate is impossible and impermissible.”
The second point highlights the similarities among the various schools of jurisprudence.
The third point pertains to the issuance and limitation of fatwas.
“No one may issue a fatwa without the requisite personal qualifications which each school of Islamic jurisprudence determines [for its own adherents],” it says.
In recent weeks, Malaysian religious authorities have taken steps to curb Shia believers in the country.
Even today, two individuals, including a female doctor, were charged at Taiping Syariah court with possession of documents and books on Shia teachings.
The doctor, Nur Azah Abdul Halim, 41, and Mohammad Ridzuan Yusof, 31, face fine of RM3,000 or two years’ jail or both, if found guilty.
And the Johor Religious Department (JAJ) said it had detected the presence of over 1,000 Shia followers in Johor with many of them active in Johor Baharu and Kluang districts.
In Kuala Terengganu, the state religious department said the Shia ideology has been detected in Terengganu with the focus given to students of institutions of higher learning (IPT) and the professional groups.
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