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Hadrat Fatima Masuma (A.S.) of Qum Part I

Hadrat Fatima Masuma (A.S.) of Qum

By: Masuma Jaffer

ForewordAll praise and thanks are due to Allah, Who has guided us to this, for we would not have been guided except by His guidance. May the salutation and blessings of Allah shower on the last and best of His Prophets, Muhammad Mustafā (S) and the sinless members of his progeny (A).In the autumn of 2002, my family and I were blessed with the opportunity to come and pursue our studies in the city of Qum in Iran. I was immediately struck by the influence and effect that the presence of Lady Fatima Masuma (A) has on the inhabitants of the city.I tried to find out more about this holy personality and discovered that hardly any material is available about her in the English language; of course, there was material in Persian, which I had just started to learn.I distinctly remember sitting at her shrine, upset because the Persian language was proving difficult to master; at the time I made a pact with the noble lady, “Bless me in the task of learning this language and I will first use this knowledge to write your biography in English!”This book is the result of that noble lady’s blessing and love for all those who reside in her city. Alhamdulillah, it was completed on the birthday of her noble father, Imam Mūsā al-Kāđim (A).I would like first and foremost to thank Allah for giving me the opportunity to have spent 9 months in this holy city. I would next like to thank my children, Shaahid Hasan, Tahira Mahdiyya and Mujtaba Husain for their help in typing this book and their enthusiasm. And of course my husband, Abbas for his encouragement, criticism, editing and patience.I would also like to thank my tutor, Agha Mohammed Ali Shomali, for meticulously proof-reading the book and for his valuable suggestions and input.This book is dedicated for the pleasure and approval of Allah, and in honour of Lady Fatima Masuma (A) and her grandfather the Prophet of Allah (S) and the Pure Members of his household (A). May Allah accept this small token from all of us.

Some Notes on the TransliterationIn the book, some of the names of individuals and places, that may be less well-known, have been transliterated as a guide to pronunciation. The key is as follows:Arabic letter Transliteration

ā for the long vowel, pronounced as in carī for the long vowel, pronounced as in meetū for the long vowel, pronounced as in bootMasuma JafferQum, Iran7th Safar 1424 A.H10th April 2003 C.EIntroductionLady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety.She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years. In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian.In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him.The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā.Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H.Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries. The Mirror Tiled Porch Entrance to the Shrine of Lady Fatima Masuma (A), from the New CourtyardLife in Qum largely revolves around the Haram of Lady Fatima Masuma (A), which is the focal point of this holy city. Every year hundreds of thousands of pilgrims come from all over the world to pay homage to this noble lady. They come to pay their respect to Lady Fatima Masuma (A) in accordance to the reliable traditions of three Holy Imams (A) which are quoted below:From the 6th Imam, Imam Ja`far al-Şādiq (A):

تُقبَض فيها امْراةٌ منْ وُلْدى، اِسْمُها فاطِمَةُ بِنْتُ مُوسى، وتَدْخُلُ بِشَفاعَتِها شيعَتي الجنّة بَأجْمَعِهِمْ

“A lady from my children whose name will be Fatima, daughter of Mūsā, will die in Qum. On the day of Judgement this lady will intercede for all my Shi`a to enter Heaven.”[1]From the 8th Imam, Imam Ali al-Ridā (A):

مَنْ زارَ الْمَعْصومَةَ بِقُمْ كَمَنْ زارَني

“Whoever visits Masuma in Qum is like the one who has visited me.”[2]From the 9th Imam, Imam Muhammad Taqī al-Jawād (A):

مَنْ زارَ عَمَّتي بِقُمَّ فَلَهُ الجَنَّةُ

"Whoever visits my aunt in Qum will enter Heaven.”[3]Notes:[1] `Allāmah Muhammad Bāqir Majlisī, Bihār al-Anwār, vol. 60, p. 228; Qādī Nūrullāh Shūshtarī, Majālis al-Mu’minīn, vol. 1, p. 83.[2] Mīrzā Muhammed Taqī Khān Sepehr, Nāsikh al-Tawārikh, vol. 3, p. 68; Shaykh Dhabīhullāh Mahallātī, Rayāhīn al-Sharī`ah, vol. 5, p. 35.[3] Bihār al-Anwār, vol. 102, p. 265.4 Bihār al-Anwār, vol. 60, p. 228; Majālis al-Mu’minīn, vol. 1, p. 83.Chapter 1: The Biography of Lady Fatima Masuma (A)1.1 - Predictions about this Noble LadyIt is interesting to know that the Imams (A) foretold the birth of this noble lady and her presence in Qum many years before her birth.Qādī Nūrullāh Shūshtarī (d. 1109 A.H) reports from the 6th Imam, Imam Ja`far al-Sādiq (A):

تُقبَض فيها امْراةٌ منْ وُلْدى، اِسْمُها فاطِمَةُ بِنْتُ مُوسى، وتَدْخُلُ بِشَفاعَتِها شيعَتى الجنّة بَاجْمَعِهِمْ

“A lady from my children whose name will be Fatima, daughter of Mūsā, will die in Qum. On the Day of Judgement this lady will intercede for all my Shi`a to enter Heaven.”[4]`Allāmah Majlisī narrates from Imam al-Sādiq (A):

وَسَتُدْفَنُ فيها امْرَأةٌ مِنْ اَوْلادى تُسَمّى فاطِمَةَ، فَمَنْ زارَها وَجَبَتْ لَهُ الجنّة

“A lady from my children, by the name of Fatima will be buried in Qum. Whoever visits her [shrine], will certainly be admitted to Heaven.”[5]The writer of the above tradition says that Imam al-Sādiq (A) gave these glad tidings even before the birth of his son, the 7th Imam, Imam Mūsā al-Kāđim (A), the father of Lady Fatima Masuma (A). Since Imam al-Kāđim (A) was born in 128 A.H and Lady Fatima Masuma (A) in 173 A.H; this speech was made at least 45 years before her birth. Therefore, the good news of her birth was foretold more than 45 years before she was born!1.2 - The date of her birthAccording to certain traditions, some of which are mentioned below, Lady Fatima Masuma (A) was born on the 1st of Dhul Qa`dah, 173 A.H in Madina.1. The narrator Ayatollah Shaykh Ali Namāzī (d. 1405 A.H) writes:“Fatima Masuma was born at the beginning of the month of Dhul Qa`dah in the year 173 A.H”[6]2. Mullā Muhsin Fayd narrates: “Lady Fatima [Masuma], daughter of Imam al-Kāđim (A) was born in Madina at the beginning of the month Dhul Qa`dah in the year 173 A.H and she passed away in Qum on the 10th of the month Rabī` al-Thānī in the year 201 A.H.[7]Others who have also written that the birth of Lady Fatima Masuma (A) is in the beginning of the month of Dhul Qa`dah are mentioned below:1. `Allāmah Bahrānī in his book `Awālim al-`Ulūm, vol. 21, p. 328.2. Shaykh Mahdi Mansūrī in his book Hayāt Al-Sadāt, p. 10.3. Dr. Muhammad Hādī Amīnī in his book Fātimah Bint al-Imam Mūsā al-Kāđim, p. 21.4. Ahmad Zādeh in his book Zendegānī Hadrat Mūsā Ibn Ja`far, vol. 2, p. 375.Some of the authors above have recorded the year of the birth of Lady Fatima Masuma (A) as 183 A.H instead of 173 A.H, but this is incorrect on account of two major points, which are:i.If we study the details of Imam Mūsā al-Kāđim’s (A) life we see that on the 25th Rajab 183 A.H he died in prison in Baghdad. We also know the minimum amount of time that he spent in prison was four years and during this imprisonment, his family was in Madina. So it cannot be possible for Lady Fatima Masuma (A) to be born in this same year of 183 A.H.ii.Also, it is well documented that Imam al-Kāđim (A) had more than one daughter named Fatima, and that Lady Fatima Masuma (A) was the eldest Fatima (Fātimat al-Kubrā), therefore she could not have been born in the same year as the year of her father’s death.From the foregoing, it can be seen that it is not possible that Lady Fatima Masuma (A) was born in the year 183 A.H, and the authors who have quoted this date have made a mistake, (either in counting or writing) and should have recorded 173 A.H.1.3 - The date of her deathThere is no difference of opinion about the fact that Lady Fatima Masuma (A) died in Qum in the year 201 A.H. The year of her death is further corroborated by the tiles in her shrine, dating back from centuries ago, which have the same date written on them.[8]However, there are various possibilities about the month and day of her death:1. 10th Rabī` al-Thānī[9]2. 12th Rabī` al-Thānī[10]3. 8th Sha`bān[11]There is no evidence to say which of the three dates is correct, and so the scholars have decided that because the first and the second dates are so close together, the mourning for the death of this noble lady should be over a three day period (10th, 11th and 12th of Rabī` al-Thānī). This three day period is called: “ايّام معصوميّة” – “the days of Masuma”.Lady Fatima Masuma (A) was about 28 years old when she died, although some scholars have said that at the time of her death her age was 18 (from the mistake of the year of her birth - 183 A.H instead of 173 A.H) and others have said her age was 23, but this last narration is not very reliable, due to its weak chain of transmission.1.4 - Her fatherThe father of Lady Fatima Masuma (A) was the 7th Imam – Imam Mūsā al-Kāđim (A). It has been recorded in history that Imam al-Kāđim (A) had numerous children.Shaykh Mufīd (d. 413 A.H) writes that Imam al-Kāđim (A) had 37 children (whom he has named), 19 sons and 18 daughters; and that two of these daughters were named Fatima – Fatima al-Kubrā and Fatima al-Sughrā.[12]Sibt ibn Jawzī, the famous 8th century scholar of the Ahl al-Sunnah, narrates that four daughters of Imam al-Kāđim (A) were named Fatima: Fatima al-Kubrā, Fatima al-Wustā, Fatima al-Sughrā and Fatima al-Ukhrā.[13]Fatima al-Kubrā is the very same Lady Fatima Masuma (A) buried in Qum. It is narrated that Fatima al-Wustā is buried in Isfahān and her Haram is called Sittī Fatima (near Chāhār Sūq Shīrāzī-hā).Fatima al-Sughrā is well known as “Bībī Heybat”. She is buried in Azerbaijan,[14] where the beautiful dome and gardens at her shrine were destroyed during the era of Communist Russia.Fatima al-Ukhrā, who is also known as Fatima Tāhira, is buried in Rasht, Iran.[15]The contemporary researcher, `Allāmah Shaykh Muhammad Taqī Tustarī writes: Amongst all the children of Imam al-Kāđim (A), other than Imam Ali al-Ridā (A) there was no one equal in status to Lady Fatima Masuma (A).[16]In 173 A.H, H