Name: Ali.
Title: Zaynu'l-'Abidln.
Agnomen: Abu Muhammad.
Father's name: al-Hussein Sayyidu 'sh-Shuhada'.
Mother's name: Shahr Banu, daughter of Yazdeger III, the King of Persia.
Birth: In Medina, on Saturday, 15th Jumada 'I-ula 36 AH.
Martyrdom:
Died at the age of 58, in Medina; poisoned by al-Walid ibn 'Abdi
'I-Malik ibn Marwan on 25th Muharram 95 AH; buried in Jannatu 'I-Baqi',
in Medina.
The holy Imam 'Ali Zaynu 'l-'Abidin is the Fourth
Apostolic Imam. His epithet was Abu Muhammad and was popularly titled as
"Zaynu'l-'Abidin". The mother of this Holy Imam was the royal
personage, Shahr Banu, the daughter of King Yazdgerd, the last
pre-Islamic Ruler of Persia. Imam Zaynu'l-'Abidin spent the first two
years of his infancy in the lap of his grandfather 'All ibn Abi Talib
and then for twelve years he had the gracious patronage of his uncle,
the second Holy Imam al-Hasan ibn 'All. In 61 AH, he was present in
Karbala', at the time of the gruesome tragedy of the wholesale massacre
of his father, his uncles, his brothers, his cousins and all the godly
comrades of his father; and suffered a heartless captivity and
imprisonment at the hands of the devilish forces of Yazid. When Imam
Husayn had come for the last time to his camp to bid goodbye to his
family, 'Ali Zaynu 'l-'Abidin was lying semiconscious in his sickbed and
hence he escaped the massacre in Karbala'. Imam Husayn could only
manage a very brief talk with the inmates of his camp and departed
nominating his sick son as Imam.
The Holy Imam Zaynu'l-'Abidin
lived for about thirty-four years after his father and all his life he
passed in prayers and supplication to Allah and in remembrance of his
martyred father. It is for his ever being in prayers to Allah, mostly
lying in prayerful prostration, that this Holy Imam was popularly called
"Sajjad". The knowledge and piety of this Holy Imam was matchless.
az-Zuhrl, al-Waqid; and Ibn 'Uyaynah say that they could not find any
one equal to him in piety and godliness. He was so mindful of Allah that
whenever he sat for ablution for prayers, the complexion of his face
would change and when he stood at prayer his body was seen trembling.
When asked why this was, he replied, "Know ye not before whom I stand in prayer, and with whom I hold discourse?"
Even on the gruesome day of 'Ashura when Yazid's forces had massacred
his father, his kith and kin and his comrades and had set fire to the
camp, this Holy Imam was engrossed in his supplications to the Lord.
When the brutal forces of Yazid's army had taken the ladies and children
as captives, carrying them seated on the bare back of the camels, tied
in ropes; this Holy Imam, though sick, was put in heavy chains with iron
rings round his neck and his ankles, and was made to walk barefooted on
the thorny plains from Karbala' to Kufah and to Damascus; and even then
this godly soul never was unmindful of his prayers to the Lord and was
always thankful and supplicative to Him. His charity was unassuming and
hidden. After his passing away, the people said that hidden charity
ended with the departure of this Holy Imam. Like his grand-father 'Ali
ibn Abi Talib, 'Ali Zaynu'l-'Abidin used to carry on his own back at
night bags of flour and bread for the poor and needy families in Medina
and he so maintained hundred of poor families in the city.
The
Holy Imam was not only hospitable even to his enemies but also used to
continually exhort them to the right path. Imam Zaynu 'l-'Abidin along
with the Ahlu 'I-Bayt passed through dreadful and very dangerous times,
for the aggressions and atrocities of the tyrant rulers of the age had
reached a climax. There was plunder, pillage, and murder everywhere. The
teachings of Islam were observed more in their breach. The heartless
tyrant al-Hajjaj ibn Yusuf ath-Thaqaf; was threatening every one who
professed allegiance or devotion to the Ahlu 'I-Bayt; and those caught
were mercilessly put to death. The movement of the Holy Imam was
strictly restricted and his meeting with any person was totally banned.
Spies were employed to trace out the adherents of the Ahlu 'I-Bayt.
Practically every house was searched and every family scrutinized.
Imam Zaynu 'l-'Abidin was not given the time to offer his prayers
peacefully, nor could he deliver any sermons. This God's Vicegerent on
earth therefore, adopted a third course which proved to be very
beneficial to his followers. This was in compiling supplicative prayers
for the daily use of man in his endeavour to approach the Almighty Lord.
The invaluable collection of his edited prayers are known as as-Sahifah
al-Kdmilah or as-Sahifah as-Sajjddiyyah; it is known also as az-Zabur
(Psalm) of Al Muhammad The collection is an invaluable treasury of
wonderfully effective supplications to the Lord in inimitably beautiful
language. Only those who have ever come across those supplications would
know the excellence and the beneficial effect of these prayers. Through
these prayers the Imam gave all the necessary guidance to the faithful
during his seclusion. On the 25th of Muharram 95 AH when he was in
Medina, al-Walid ibn 'Abdi 'l-Malik ibn Marwan, then ruler got this Holy
Imam martyred by poison. The funeral prayers for this Holy Imam were
conducted by his son the Fifth Imam, Muhammad al-Baqir and his body was
laid to rest in the cemetery of Jannatu 'l-Baqi' in Medina.
Allamah Tabatabai writes:
Imam Sajjad ('Ali ibn al-Husayn entitled Zaynu'l-'Abidin and Sajjad)
was the son of the Third Imam and his wife, the queen among women, the
daughter of Yazdgerd the King of Iran. He was the only son of Imam
Husayn to survive, for his other three brothers 'Ali Akbar, aged
twenty-five, five-year-old Ja'far and 'Ali al-Asghar (or 'Abdullah) who
was a suckling baby were martyred during the event of Karbala'. The Imam
had also accompanied his father on the journey that terminated fatally
in Karbala', but because of severe illness and the inability to carry
arms or participate in fighting he was prevented from taking part in the
holy war and being martyred.
So he was sent with the
womenfolk to Damascus. After spending a period in imprisonment he was
sent with honour to Medina because Yazid wanted to conciliate public
opinion. But for a second time, by the order of the Umayyad caliph,
'Abdu 'l-Malik, he was chained and sent from Medina to Damascus and then
again returned to Medina. The Fourth Imam, upon returning to Medina,
retired from public life completely, closed the door of his house to
strangers and spent his time in worship. He was in contact only with the
elite among the Shi'ites such as Abu Hamzah ath-Thumali, Abu Khalid
Kabuli and the like. The elite disseminated among the Shi'ah the
religious sciences they learned from the Imam. In this way Shi'ism
spread considerably and showed its effects during the Imamate of the
Fifth Imam.
Among the works of the Fourth Imam is a book
called Sahifah Sajjadiyyah. It consists of fifty-seven prayers
concerning the most sublime Divine sciences and is known as "The Psalm
of the Household of the Prophet." The Fourth Imam died (according to
some Shl'ite traditions poisoned by al-Walid ibn 'Abdi 'l-Malik ibn
Marwan through the instigation of the Umayyad caliph Hisham) in 95/712
after thirty-five years of Imamate.
Al-Imam 'Ali ibn al-Husayn, peace be Upon him, said:
Refrain
from lying in all things, big or small, in seriousness or in jest. For
when one starts lying in petty matters, soon he will have the audacity
to lie in important matters (also).
A man
need not fear Allah except on account of his own sins, and should place
his hopes only with his Lord. When about something one does not know,
one should not be ashamed of having to learn about it. And patience is
to faith what the head is to the body; one who does not have patience
also lacks faith.
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* A Brief History of The Fourteen Infallibles, p. 111-116.
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