AhlulBayt News Agency: Allama Hafiz Syed Riaz Hussain Najafi, President of Shia Wifaq ul Madaris Pakistan, has emphasized the need to convey the message of Wilayat and Imamate to the world and said that the religion of Islam is spread by love and character.
The Prophet’s pulpit (member-e-Rasool) should be properly utilized for preaching the religion. It is surprising that we did not use it for Toheed (monotheism), Nabuwat (prophethood), Imamate (leadership of Infallible AS), prayer, fasting, Hajj, zakat and morality.
In the Majlis, we usually mention Ameerul Momineen Ali, Imam Hussain and Fatima al-Zahra (peace be upon them), but the biography of the rest of the Imams is hardly mentioned.
If we had used this pulpit correctly and conveyed the message of Imamate to the common people in the right way, they would also have become followers of Ahl al-Bayt.
Some people made themselves imams compared to Ahl al-Bayt and follow their fatwas, although the founder of Hanafi jurisprudence, Imam Abu Hanifa, was a disciple of Imam Jafar Sadiq (peace be upon him).
Hafiz Riaz Najafi while speaking at Jamita Al-Muntazair Mosque said that we who believe in the school of Ahl al-Bayt (a.s.) believe in Allah, Messenger and Imam as the “Ulil Amr” and have complete faith in prophethood, caliphate, imamate and wilayat.
Therefore, it is our responsibility to convey the message of Imamate and Wilayat to the people. He said that it is important to create relations with each other for the propagation of religion.
Invite common people to your gatherings and create good relations with them. If one of them dies, we should first go to his house and take part in the funeral.
Hafiz Riaz Najafi said that during the Meccan life of the Prophet of Islam, Muslims were oppressed, but when the Holy Prophet, may God bless him and grant him peace, came to Madinah, he first established “Mawakhat”.
He said that he made every Muslim a brother according to his nature. Just as Abu Bakr (RA) and Hazrat Umar (RA) were made brothers to each other, and when all the companions had been made brothers, Hazrat Ali (AS) said, O Messenger of Allah! Whose brother did make me? He said, “Ya Ali!” Antakhi fi dunya wa al-akhir”.
So I have a brother in this world and in the hereafter, and then the Holy Qur’an declared him as the Nafs Rasool.
In addition, the Messenger of Allah, may God bless him and grant him peace, said about him, “Whoever I am the ruler of, Ali is the ruler of him.” The Holy Prophet (PBUH) remained ill for three or four days, after his death he left the Caliph appointed by the Prophet (PBUH) saying that he was still young and appointed his Caliph.
Fatima Zahra (a.s.) had said that the difference you are creating now will have an effect until the Day of Judgment. This is the reason why this disagreement was there then and it is there today and it will be there tomorrow.
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The Prophet’s pulpit (member-e-Rasool) should be properly utilized for preaching the religion. It is surprising that we did not use it for Toheed (monotheism), Nabuwat (prophethood), Imamate (leadership of Infallible AS), prayer, fasting, Hajj, zakat and morality.
In the Majlis, we usually mention Ameerul Momineen Ali, Imam Hussain and Fatima al-Zahra (peace be upon them), but the biography of the rest of the Imams is hardly mentioned.
If we had used this pulpit correctly and conveyed the message of Imamate to the common people in the right way, they would also have become followers of Ahl al-Bayt.
Some people made themselves imams compared to Ahl al-Bayt and follow their fatwas, although the founder of Hanafi jurisprudence, Imam Abu Hanifa, was a disciple of Imam Jafar Sadiq (peace be upon him).
Hafiz Riaz Najafi while speaking at Jamita Al-Muntazair Mosque said that we who believe in the school of Ahl al-Bayt (a.s.) believe in Allah, Messenger and Imam as the “Ulil Amr” and have complete faith in prophethood, caliphate, imamate and wilayat.
Therefore, it is our responsibility to convey the message of Imamate and Wilayat to the people. He said that it is important to create relations with each other for the propagation of religion.
Invite common people to your gatherings and create good relations with them. If one of them dies, we should first go to his house and take part in the funeral.
Hafiz Riaz Najafi said that during the Meccan life of the Prophet of Islam, Muslims were oppressed, but when the Holy Prophet, may God bless him and grant him peace, came to Madinah, he first established “Mawakhat”.
He said that he made every Muslim a brother according to his nature. Just as Abu Bakr (RA) and Hazrat Umar (RA) were made brothers to each other, and when all the companions had been made brothers, Hazrat Ali (AS) said, O Messenger of Allah! Whose brother did make me? He said, “Ya Ali!” Antakhi fi dunya wa al-akhir”.
So I have a brother in this world and in the hereafter, and then the Holy Qur’an declared him as the Nafs Rasool.
In addition, the Messenger of Allah, may God bless him and grant him peace, said about him, “Whoever I am the ruler of, Ali is the ruler of him.” The Holy Prophet (PBUH) remained ill for three or four days, after his death he left the Caliph appointed by the Prophet (PBUH) saying that he was still young and appointed his Caliph.
Fatima Zahra (a.s.) had said that the difference you are creating now will have an effect until the Day of Judgment. This is the reason why this disagreement was there then and it is there today and it will be there tomorrow.
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